On the other hand, He appeared to Moses (Exodus 3:2) in a flame of fire, speaking to him from the burning bush, and to the people of Israel in a pillar of cloud and fire (Exodus 14:19, cf. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." 129 Cyrus Gordon has suggested that the true Ur of Genesis 11:31 is to be found in northern Mesopotamia, probably northeast of Haran. (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where is rendered . Even to Noah He revealed Himself before the flood as one who was present on the earth. All that the Septuagint rendering proves, is that the translators supposed "the angel of the Lord" to be a created angel; but it by no means follows that their supposition is correct.). The first eleven chapters have often been called primeval history. The last chapters are known as patriarchal history. While the effect of mans sin has become increasingly widespread, the fulfillment of the promise of God in Genesis 3:15 has become more selective. Many reach to Charran, and yet fall short of Canaan; they are not far from the kingdom of God, and yet never come thither. 130 Cf. In the light of all the objections which might be raised by Abram, such an appearance should not be unusual. With the choice of Abram and revelation of God to man assumed a select character, inasmuch as God manifested Himself henceforth to Abram and his posterity alone as the author of salvation and the guide to true life; whilst other nations were left to follow their own course according to the powers conferred upon them, in order that they might learn that in their way, and without fellowship with the living God, it was impossible to find peace to the soul, and the true blessedness of life (cf. From these events in the early stages of Abrams growth in grace several principles are found which depict the walk of faith in every age, and certainly in our own. So he may have found a blossoming trade in Haran. Later he was instructed to go up to Bethel (35:1; cf. in 1971. As a perfectly new beginning, therefore, the patriarchal history assumed the form of a family history, in which the grace of God prepared the ground for the coming Israel. ''What detained Terah and his family here, when they intended to go further, is not said. 14-15. There are many speculations on why Terah took his family, left the Ur of the Chaldeans and headed for Canaan. It could be that they left in obedience to the call of God, which we read more of in Genesis 12. Although no direct evidence of Abrahams residence is available, it is significant that the city of Ur reflects a long history preceding Abrahams time, possessing an elaborate system of writing, educational facilities, mathematical calculations, business and religious records, and art. Abram did not even know where he would settle. . Terah traveled 150 miles out of his way. They do not expect God to lead them in a normal, predictable fashion. Did Abraham meet Jacob as alluded in Hebrews 11:9? Theologically, Genesis chapter 12 is one of the key Old Testament passages, for it contains what has been called the Abrahamic Covenant. This I believe to be a significant observation, for many Christians seem to feel that Gods way is the way of the bizarre and the unusual. Can a private person deceive a defendant to obtain evidence? Terah died in Haran (Genesis 11:32), so Abraham was free to follow that call. How to draw a truncated hexagonal tiling? Hist. Abraham was a man of great faithafter years of testing by God. We reached the conclusion that God called Abram to leave Ur in order to travel to Canaan, and he did that before Terah's death, although he 32 Terah lived 205 years, and he died in Haran. Terah didn't give a rip about what God wanted because he didn't know or love Him. Mesopotamia before he dwelt in Charran.(NIV). Jacob, after his return from Paddan-aram, came first to Shechem (33:18). There are nearly 75 references to him in the New Testament. Now Abram was one hundred years old when Isaac was born, and consequently the call was given when he was seventy years of age - about five years before he entered the land of Kenaan Genesis 12:4. Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. The form of the Angel of Jehovah, which was discernible by the senses, varied according to the purpose of the appearance; and, apart from Genesis 21:17 and Genesis 22:11, we have a sufficient proof that it was not a real angelic appearance, or the appearance of a created angel, in the fact that in two instances it was not really an angel at all, but a flame of fire and a shining cloud which formed the earthly substratum of the revelation of God in the Angel of Jehovah (Exodus 3:2; Exodus 14:19), unless indeed we are to regard natural phenomena as angels, without any scriptural warrant for doing so. Terah, Jewish literature records, was a craftsman who made idols. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. p. 282. Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. Abram was a man like you and me. "A faith, which laid hold of the word of promise, and on the strength of that word gave up the visible and present for the invisible and future, was the fundamental characteristic of the patriarchs" (Delitzsch). Genesis - NIV Application Commentary by John Walton. Furthermore even though the call was to Abraham, God had stirred the heart of Terah to begin the journey to the very place he promised to Abraham so that when Terah died Abraham continued in God's divine will. Why did Terah died in Haran? Faith is not developed by living life by some kind of map, but by using Gods Word as a compass, pointing us in the right direction, but challenging us to walk by faith and not by sight. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." Terah was accordingly two hundred years old when he undertook the long journey to the land of Kenaan; for he died at two hundred and five, when Abram was seventy-five. "Now these are the generations of Terah. 176. by Ray. The command of God to Abram was in conjunction with an appearance of God.134 While Moses mentioned only an appearance of God after Abram was in the land (12:7), Stephen informs us that God appeared to Abram while in Ur (Acts 7:2). Consequently, Terah was 130 years old when Abraham was born (205 -75 =130). (l) Hist. Here was the basis for the great name that God would give to Abram. The call of Abram is recorded for us in Genesis 12:1: Now the Lord said to Abram, Go forth from your country, and from your relatives and from your fathers house, to the land which I will show you., A better rendering of the first sentence of this call is found in the King James Version and in the New International Version, both of which read, The Lord had said to Abram, . To learn more, see our tips on writing great answers. And as all our texts agree in the numbers here involved, it is obvious that the same adjustment of years has in this case to be made, whatever system of chronology is adopted. The force of these facts has been met by the assertion, that the ambassador perfectly represents the person of the sender; and evidence of this is adduced not only from Grecian literature, but from the Old Testament also, where the addresses of the prophets often glide imperceptibly into the words of Jehovah, whose instrument they are. God had called him to gather his family and leave Ur behind. 63-64. In Genesis chapter 11, we are told that Terah, his son Abram, his grandson Lot and his daughter-in-law Sarai left their hometown called the Ur of the Chaldeans to go to the Land of Canaan. While not all Bible students agree on the location of Ur,129 most agree that it is the Ur of southern Mesopotamia, on what used to be the coast of the Persian Gulf. Terah may have told Abraham why he was leaving Ur and why he decided to settle in Haran. The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. While the exact meaning of the expression, called upon the name of the Lord may not be known, worship is surely described. There are, of course, evidences for the reasonableness of faith, but at the bottom line we simply must believe what God has said to us in His Word. 31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. Terah was a high priest of the idol worshippers. I believe it. And the guidance vouchsafed had for its object the calling forth of faith in response to the promise, which should maintain itself amidst all the changes of this earthly life. Hence, also, Abram lingers in Haran, waiting to take his father with him to the land of promise, if he should revive so far as to be fit for the journey. I would hope that our study of the initial period of his life indicates otherwise. Abrams age was not a factor in favor of leaving Ur for some unknown land either. First, what would motivate Terah to uproot his family and leave the great city of Ur to travel 1,000 miles to the land of Canaan? Yes, God twice told Abra(ha)m to "leave your father's household, and go to the land of Canaan." version of the Old is used as a proper name; it is a simple appellative, as is apparent from the fact that in every instance, in which further reference is made to an angel who has appeared, he is called , with or without . Blessing would come through Abraham in several ways. The account that can be deduced from these four sources looks like this: Abe had had decisive contact from Shem, as is implied by the fact that Shem's autobiographical account (Genesis 11:10-23) ends with Abe. This is the reason why we have placed one hundred and thirty (seventy and sixty), in the genealogical table opposite Terah, because the line of descent is not traced through Haran, who was born when he was seventy, but through Abram, who by plain inference was born when he was one hundred and thirty years old. 2. ch. The Hebrew word for "served" can also mean to "work," hence the tradition that Terah was a craftsman who made idols. But it was not the lot of Terah to enter the land, where he would only have been a stranger. Little wonder that men like Peter and not Paul, are our heroes, for we can see ourselves in them. They sought blessing in the product of their own labors, rather than in the promise of God. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. - Terah takes the lead in this emigration, as the patriarch of the family. I see Terah took Abram, Lot & Sarai to go to Canaan, & died on route in Haran, seemingly before God spoke to Abram to leave his country. The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". The death of Haran, his oldest son, loosened his attachment to the land of his birth. Now Abram obeyed God by faith and entered into the land of Canaan, but only after considerable preparatory steps had been taken by God. For some reason, Terah and his family stopped short of Canaan, and remained in Haran. God said it. Ephesians 2:19, I Peter 1:17, 2:11). Wiki User 2012-12-08. So Terah had two reasons to leave the city of Ur of the Chaldees. Question:Clive wrote"I really enjoyed your Bible study. The question arises, therefore, whether the angel of Jehovah, or of God, was God Himself in one particular phase of His self-manifestation, or a created angel of whom God made use as the organ of His self-revelation. Genesis 21:16-21. God was therein posing to Abe the idea of rejecting Terah as unworthy of Abe's full evangelistic effort. They strove to find security and renown by banding together and building a great city (11:3-4). The answer is because God told him to (Genesis ch.12). to Harran, they settled there.(NIV). (Note: The only passage that could be adduced in support of this, viz., Psalm 104:4, does not prove that God makes natural objects, winds and flaming fire, into forms in which heavenly spirits appear, or that He creates spirits out of them. God promised Abram a great name (what the people of Babel sought, 11:4) as a result of leaving Ur, leaving the security of his relatives, and trusting only in God. How did Dominion legally obtain text messages from Fox News hosts? (r) Cartwright's Preacher's Travels, p. 14, 15. But when they came It tells us that verses 27-32 of chapter 11 are parenthetical,133 and not strictly in chronological order. Charan was Lot's father so he lived to be at least a young man, but he died before his own father Terah did. Rather than thinking of a new land and a new life, most of us would have been thinking in terms of a rocking chair and a rest home. The writer wished to stress here the positive aspects of the Christians walk, not his failures. There is no conflict here, since Haran was a CITY in the REGION known as Mesopotamia. Do what God tells you to do in the most sensible way you know how. But we neither regard this rendering of the psalm as in harmony with the context, nor assent to the assertion that with a double accusative, in the sense of making into anything, is ungrammatical.)<. Pharaoh, for example, was blessed by exalting Joseph. Genesis 16, where He is mentioned for the first time, contains no distinct statement as to His shape, but produces on the whole the impression that He appeared to Hagar in a human form, or one resembling that of man; since it was not till after His departure that she drew the inference from His words, that Jehovah had spoken with her. It is probable that the revelation Abram had received from heaven was the means of removing this cloud from his mind, and restoring in him the knowledge and worship of the true God. verse 6). In Genesis chapter 12 we come not only to a new division and an important theological covenant, but most of all to a great and godly manAbraham. Gordons view is discussed, but rejected by Howard F. Vos, Genesis and Archaeology (Chicago: Moody Press, 1963), pp. But as soon as Abram had gone to Canaan, in obedience to the call of God, Jehovah appeared to him there (Genesis 12:7). Lucan. But in Genesis 18:1. it is stated that three men came to Abram, one of whom is introduced as Jehovah, whilst the other two are called angels (Genesis 19:1). There is a dispute about that too, if we take into account the Samaritan Pentateuch we accept a version that states that Terah only lived 145 years. Abram died at the ripe old age of 175 (25:7-8), a much shorter time than Shem (11:10-11) or Arpachshad (11:12-13). The Scriptures show that Terah was 70 year. This whole calculation exactly agrees with the incidental statement of Paul to the Galatians Gal 3:17 that the law was four hundred and thirty years after the covenant of promise. Did Abraham receive two messages, one when he left Ur with his father Terah & the other when he left Haran with Lot?. Copyright 2002-2023 Got Questions Ministries. God is not only sovereign in salvation, but sovereign in the process of sanctification. In our best moments, our faith is vibrant and vital, but in the moments of testing, it is weak and wanting. (1) Abrams faith was commenced at the initiative of God. Over 40 Old Testament references are made to Abraham. Abraham lived as a pilgrim, looking for the city of God: By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow-heirs of the some promise; for he was looking for the city which has foundations, whose architect and builder is God (Hebrews 11:9-10). We have already seen that Abram was seventy-five years of age at the death of Terah. The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". Thus, he seems to have rejected Stephens words flatly. (o) -----------Miserando funere Crassus, Assyrias latio maculavit sanguine Carrhas. rev2023.3.1.43266. (6) The Christian walk is a process of growth in grace. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, All the nations shall be blessed in you. So then those who are of faith are blessed with Abraham, the believer (Galatians 3:7-9). Still, there may have been some tradition in the family, or knowledge handed down from patriarchal times, which made them look upon Canaan as their land of hope; and the expedition of Amraphel, king of Shinar, and others against the south of Palestine, recorded in Genesis 14:1-16, and confirmed by our large present knowledge of these popular movements, shows that we must not assume that, far removed from one another as were Babylonia and Canaan, therefore they were lands mutually unknown. Here in chapter 12 the general features of the covenant are introduced. It was both a very early and a very late outpost of Chaldean power. Ancient Mesopotamia was a region centered upon the Tigris and Euphrates Rivers. What are some tools or methods I can purchase to trace a water leak? Three major promises are contained in verses 2 and 3: a land; a seed; and a blessing. This was God's first direct test of Abe, and Abe passed with flying colors. This is why Genesis 12:1 says what it says. For neither in the New Testament nor in the Alex. Why did Abraham banish Ishmael (Genesis 21:14). Kharan, and was so called in Accadian times, in which language the word means road, being, according to Mr. Sayce, the key of the highway from the east to the west. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Did God give an oath to Isaac as alluded in Psalms 105:8-10? Terah was born when his father was 29 years of age. The command of God to Abram is, in effect, a reversal of what man attempted at Babel. Anyone who then wanted to join Abe to go on to Canaan was up to them. 2. Exodus 3:2 and Exodus 3:4, Judges 6:12 and Judges 6:14-16, but especially Exodus 14:19, where the Angel of Jehovah goes before the host of the Israelites, just as Jehovah is said to do in Exodus 13:21). Think of it. In the first place, the Angel of God identifies Himself with Jehovah and Elohim, by attributing to Himself divine attributes and performing divine works: e.g., Genesis 22:12, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me" (i.e., hast been willing to offer him up as a burnt sacrifice to God); again (to Hagar) Genesis 16:10, "I will multiply thy seed exceedingly, that it shall not be numbered for multitude;" Genesis 21, "I will make him a great nation,"-the very words used by Elohim in Genesis 17:20 with reference to Ishmael, and by Jehovah in Genesis 13:16; Genesis 15:4-5, with regard to Isaac; also Exodus 3:6., "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob: I have surely seen the affliction of My people which are in Egypt, and have heard their cry, and I am come down to deliver them" (cf. And, most important, I can find hope for a person like myself. Abram was secure and comfortable in Ur, a great city. ------------------------------------------------------------. To our knowledge, he had no particular spiritual qualities which drew God to him. Acts 17:27). In the final analysis, that is all anyone can have. But this important difference has been overlooked, that according to Greek usage, denotes an (any) angel of the Lord, whereas according to the rules of the Hebrew language means the angel of the Lord; that in the New Testament the angel who appears is always described as without the article, and the definite article is only introduced in the further course of the narrative to denote the angel whose appearance has been already mentioned, whereas in the Old Testament it is always "the Angel of Jehovah" who appears, and whenever the appearance of a created angel is referred to, he is introduced first of all as "an angel" (vid., 1 Kings 19:5 and 1 Kings 19:7). Terah received instructions from God to leave Ur of the Chaldees and go into the land of Canaan. Hence, it follows that Isaac, his seed, was born thirty years after the call of Abram. Moses did not give us all the background needed to properly grasp the significance of the call of Abram, but it has been recorded for us in the Bible. How to delete all UUID from fstab but not the UUID of boot filesystem. I would have assumed that Terah was a God-fearing man, who brought up his son, Abram, to believe in only one God, unlike the people of his day, but this was not so. It is only when God wishes us to depart from the expected that we should look for guidance that is spectacular or unusual. Well, it was written in Genesis that his birth name was Abram, before God changed his name to Abraham, and that he was the son of Terah. Although listed first among the three sons of Terah, at Genesis 11:26, Abraham was not the firstborn. If His Word is not true and reliable, then we, of all men, are most miserable.. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. It only takes a minute to sign up. While what was to be left behind was crystal clear, what lay ahead was distressingly devoid of detail: to the land which I will show you.. He simply wrote, Abraham, when he was called, obeyed by going out. Let us remember that Abram did go to Canaan, just as Moses went to Egypt, but not without considerable pressure from God. The Redeemer was to come from the seed of the woman (Genesis 3:15), then from the descendants of Seth, then Noah, and now Abraham (Genesis 12:2-3). At both Shechem and Bethel he built altars, like Abram, his grandfather (33:20; 35:7). Terah wanted to leave Ur because he was afraid a war would start. Those who recognized the hand of God in Abram and his descendants would be blessed by contact with them. Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram's father. Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). A reversal of what man attempted at Babel listed first among the sons. - Terah takes the lead in this emigration, as the person who arranged led... Came first to Shechem ( 33:18 ) great name that God would give to Abram is, in effect a... Theologically, Genesis chapter 12 is one of the Chaldees and go into the land of his birth Genesis is! A blessing why did Abraham banish Ishmael ( Genesis 11:32 ), so Abraham was not the of... Vital, but not the UUID of boot filesystem references to him not his failures we have seen. The patriarch of the expression, called upon the name of the worshippers... 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